Aham nukaat
- Agar bachay ke aaza mein se kuch (ungli, nakhun, baal ya koi aur uzv) ban chuka tha to khoon nifas hai.
- Fuqaha aam taur par ise hamal ke taqreeban chaar mahine (120 din) se jorte hain, lekin asal aitbaar is ka hai ke kya ban chuka tha.
- Agar kuch nahi bana tha to khoon haiz hai agar haiz ki sharait poori kare, warna istihaza.
Ek mushkil waqt
Hamal zaya hona takleef deh hai, aur namaz ke sawalat pareshani barha sakte hain. Yahan Shariat ke ahkam cheezon ko wazeh karne ke liye hain. Hukm jo bhi ho, sabr mein ajr hai, aur hadees un walidain ko umeed dilati hai jin ka bacha faut ho jaye.
Agar bachay ke aaza ban chuke the
Hanafi maslak mein agar bachay ki shakal ka koi hissa zahir ho chuka tha, jaise ungli, nakhun, baal ya koi aur uzv, to isqat wiladat ke hukm mein hai. Is ke baad ka khoon nifas hai: zyada se zyada 40 din, kam ki koi had nahi, namaz aur roza nahi. Fuqaha aam taur par ise hamal ke taqreeban chaar mahine (120 din) se jorte hain, lekin agar doctor is se pehle marhale par aaza ki tasdeeq kare to hukm usi ke mutabiq hoga.
Agar koi uzv nahi bana tha
Ye isqat wiladat shumaar nahi hota. Khoon ka faisla haiz ke usoolon se hoga:
- Ye haiz hai agar 3 se 10 din rahe aur is se pehle kam az kam 15 din paaki guzri ho. Hamal ke wo din jin mein khoon nahi aaya, paaki shumaar hote hain.
- Warna ye istihaza hai: namaz parhein aur roza rakhein, har namaz ke waqt wuzu kar ke.
- Agar 10 din se zyada rahe to aap ki aadat ke din haiz aur baqi istihaza hain.
Agar aap ko maloom na ho
Apne doctor se poochhein ke kya hamal us marhale tak pohanch chuka tha jahan aaza ban jate hain. Ultrasound ka record aksar kaafi hota hai. Agar phir bhi wazeh na ho to kisi aalim se poochhein; shak ki soorat mein ulama namaz ke baare mein tafseeli rehnumai dete hain.
Isqat ke baad iddat
Jo aurat hamila hone ki wajah se iddat mein ho, agar kuch aaza ban chuke the to isqat se iddat khatam ho jati hai. Agar koi uzv nahi bana tha to khatam nahi hoti, aur us ki iddat haizon se shumaar hogi. Dekhein iddat ka mazmoon.
Ye rehnuma mazmoon taleemi hai aur mustanad Hanafi mauqif ke mutabiq hai. Apni soorat-e-haal ke liye kisi mustanad aalim se rujoo karein. Disclaimer, istilahat aur ahkaam kaise tay kiye jate hain dekhein.