Khawateen ki fiqh ki istilahat
Hamare calculators aur mazameen mein istemal hone wali istilahat ki mukhtasar tareefat, Hanafi maslak ke mutabiq, deegar imla aur Urdu istilah ke saath.
Haiz حیض
Deegar imla: hayd, haid, haidh, mahwari
Mahwari ka khoon. Hanafi fiqh mein is ki kam az kam muddat 3 din aur zyada se zyada 10 din hai, aur ye kam az kam 15 din ki paaki ke baad hona zaroori hai. Haiz mein aurat namaz nahi parhti aur roza nahi rakhti; chhooti hui namazon ki qaza nahi, farz rozon ki qaza hai.
Istihaza استحاضہ
Deegar imla: istihadha, istihaazah
Wo khoon jo na haiz ho na nifas: 3 din se kam, zyada se zyada muddat se aage, 15 din ki paaki se pehle, ya hamal ke dauran. Namaz aur roza jari rehte hain. Ye khoon wuzu tor deta hai; agar musalsal ho to mazur ke ahkam laagu hote hain.
Nifas نفاس
Deegar imla: nifaas, wiladat ke baad ka khoon
Wiladat ke baad ka khoon. Zyada se zyada 40 din, kam se kam ki koi had nahi. Hanafi maslak ke motamad qaul mein 40 din ke andar dobara nazar aane wala khoon bhi nifas hi hai.
Tuhr / taharat طہر
Deegar imla: tahara, paaki
Do khoonon ke darmiyan ki paaki ki muddat. Do haizon ke darmiyan kam az kam 15 din hain; zyada ki koi had nahi.
Tuhr-e-fasid طہرِ فاسد
Deegar imla: naqis paaki
Do khoonon ke darmiyan 15 din se kam ka saaf waqfa. Ye paaki shumaar nahi hota aur khoon hi ka hissa samjha jata hai.
Dam دم
Deegar imla: khoon
Khoon. Calculators mein dam ke din wo din hain jin mein khoon ya rangeen rutoobat nazar aayi.
Aadat عادت
Deegar imla: adat, habit
Aurat ki aadat: us ke aakhri durust daur mein haiz aur paaki ki muddat. Ek durust daur se aadat saabit ho jati hai ya badal jati hai. Jab khoon 10 din se aage barh jaye to yehi hukm tay karti hai.
Mubtadia مبتدئہ
Deegar imla: beginner, ibtida karne wali
Wo larki ya aurat jise abhi haiz shuru hua ho aur koi aadat na ho. Agar us ka khoon jari rahe to 10 din haiz aur 20 din paaki hain.
Ma'zur معذور
Deegar imla: mazur, mazoor, ma'zoor, shar'i uzr
Wo shakhs jis ka khoon, rutoobat ya koi aur wuzu torne wali haalat ek poore namaz ke waqt tak is tarah jari rahe ke wuzu kar ke farz namaz parhne jitna waqfa bhi na mile. Wo har namaz ke waqt mein ek baar wuzu karta hai. Ye haisiyat us waqt khatam hoti hai jab ek poora namaz ka waqt is uzr ke baghair guzar jaye.
Ghusl غسل
Deegar imla: ghusal, ritual bath
Mukammal shar'i ghusl, jo haiz ya nifas khatam hone par farz hai. Hanafi maslak mein is ke faraiz: kulli karna, naak mein pani dalna, aur poore badan ko dhona.
Iddat عدت
Deegar imla: iddat, idda, intezar ki muddat
Talaq, khula ya shohar ki wafat ke baad intezar ki muddat: teen haiz, teen mahine, chaar mahine das din, ya hamila ho to wiladat tak.
Khalwat-e-sahiha خلوتِ صحیحہ
Deegar imla: valid privacy
Miyan biwi ka aisi tanhai mein ikatthe hona jis mein izdiwaji taalluq se koi cheez mani na ho. Hanafi maslak mein iddat aur mehr ke maamle mein ise rukhsati (dukhool) ki tarah samjha jata hai.
Nafqa نفقہ
Deegar imla: maintenance, kharcha
Maali kafalat: khana, libas aur rihaish. Shohar par biwi ka nafqa wajib hai, aur Hanafi maslak mein mutallaqa ka bhi us ki iddat ke dauran.
Talaq-e-raj'i / bain طلاقِ رجعی / بائن
Deegar imla: qabil-e-ruju / naqabil-e-ruju talaq
Talaq-e-raj'i mein shohar iddat ke dauran naye nikah ke baghair biwi se ruju kar sakta hai. Talaq-e-bain se nikah foran khatam ho jata hai; dobara saath rehne ke liye naya nikah zaroori hai (aur teen talaqon ke baad darmiyan mein kisi aur se nikah ke baghair mumkin nahi).
Khula خلع
Deegar imla: khul
Wo alehdagi jo biwi kuch wapas karne ke badle talab karti hai, aam taur par mehr. Ye talaq-e-bain shumaar hoti hai aur is ki iddat bhi wohi hai.
Hidad (sog) سوگ
Deegar imla: sog
Iddat ke dauran zeb-o-zeenat, khushboo aur zewar se parhez. Bewa par wajib hai, aur Hanafi maslak mein talaq-e-bain ki iddat guzarne wali aurat par bhi.
Bulugh بلوغت
Deegar imla: baligh, balighah, bulooghat
Bulooghat, jab shar'i zimmedariyan shuru hoti hain. Hanafi maslak mein larki ke liye: nau qamri saal ki umar se pehla haiz, ehtilam ya hamal; warna pandrah qamri saal poore hone par.
Qaza قضا
Deegar imla: making up
Chhooti hui ibadat ko baad mein ada karna. Haiz aur nifas mein chhoote rozon ki qaza hai; un dinon ki namazon ki qaza nahi.